Cypress poop cleanup services remain available for appointment 24/7/365. I travel for large poop cleanup jobs. I've cleaned infectious waste in Manhattan, New York and Seattle, Washington. As long as the work justifies the travel time and expense, I remain available for poop cleanup in Cypress.
I am Eddie Evans and I am a professional infectious waste cleanup practitioner. Besides poop cleanup I also do homicide cleanup, suicide cleanup, and unattended death cleanup. But because the Cypress County Sheriff-Corner employees decided they wanted to monopolize the biohazard cleanup business, I no longer have my biohazard cleanup business. County employees are not supposed to do this sort of thing. They are not supposed to become soft enriched by means of their employment with the county, but they do it anyway. In the end the cost consumers more.
Most of the crooked crime scene cleanup companies in Cypress County do not do the work I do, which is poop cleanup in most cases. This remains fine with me. You must understand that I do charge a fair amount of money for my work and I must. I must also charge for cash. I quote a price and I guarantee my price I guarantee my work. I can do no more than offer a fair price for a very dirty job that is an infectious job in term of disease and culturally stigmatized.
Cypress poop cleanup accounts for a large part of my infectious waste cleanup business these days; I travel farther when I'm offered more money for my time and expense. I've traveled to Las Vegas, Nevada and Sacramento, California.
What I do - -
Removing means that I remove other soiled material as needed and as meets the desires of my clients. Remove often require scrubbing and rinsing and re-scrubbing every rinsing as well as sanitizing. I have been in the business for 14 years. I have traveled to many places throughout the country. I have done infectious waste cleanup and 24 states. I have cleaned from Shasta California to San Diego California. I have cleaned up 18,000 pounds of bird poop in a four-story factory, abandoned Fresno factory.
I make these points to make myself known as a professional poop cleanup technician. Many people laugh about what I do for a living, and that is okay. Somebody has to do it and I need the money. Work is hard to come by no matter what anyway.
My have clients discretionary income, which means they have a little extra money to spend for poop cleanup. Sometimes my clients do not have much money at all, but their families do. In fact, over half my telephone calls for feces cleanup come from family members concerned for their loved ones.
Many of us become incontinent as we grow older. Incontinence for the elderly now belongs to a way of life for many baby boomers. If you have ever had incontinent problems then you know how embarrassing it can be. Besides embarrassing, inconstant it is leads the poop cleanup by oneself in most cases. For some of us though, it requires the help of another. Some of us have live-in friends and nurses to help with inconstant ends. Some of the elderly that I have worked for in the past have lived with their problem for a very long while. They live in their own poop and say nothing to friends and relatives. Eventually relatives learn about their condition and intervene. That is when they call me.
Poop and Bacteria Causing Illnesses
Wickedly infectious germs will continue to be unusual to the science of microbiology. Some of the microorganisms we will learn about in the next 100 years will prove benign and even helpful. Some will prove to be deadly with a tendency to invade remedy. When it comes to the study of poop we know already that poop has roughly 6000 viruses. Under what condition do these viruses become less benign and more threat to human health?
We live in a sea of countless invisible microorganisms as we always have. If we were to remove all the bacteria from our bodies only 25% of our bodies would remain as an identifiably human composition. We depend on these bacteria and their lives to do what they do for us.
When these infectious microorganisms invade our country, Cypress, our bodies, we pay dearly. From Hong Kong, and infectious germ traveled from a its Asian host to Cypress. In 1924 continue to run until the end of World War II. It took DDT to stop it spread and it continues today in ground squirrels and other wild rodent burrows. In facts 10 to 15 people a year. In February 1992 at least 31 of 356 passengers on a flight from Buenos Aires to Cypress suffered intestinal infections after eating's a seafood salad. In 1991, three Maryland partiers swallowed the bugs and frozen coconut milk from Thailand. The sum this up, watch out for ceviche and pina coladas.
Did you know that about one-sixth of all the money spent on goods and services in the United States goes to healthcare? That is roughly a a trillion dollar figure. Imagine that 50 years ago it was a fraction at 1/20 of what we spend today. This means that our medical expense pie has grown in taking a much bigger bite out of what we have available for other expenses. Of course, we spend a lot on consumer goods that are worthless to our most basic concerns, and shelter. How much of this money goes to needless medical expense that could be otherwise dampened with responsible approaches to healthcare remains to be seen.
It seems ironic to that may be the world's poor must survive without the fruits of this investment. They have little sanitation, low pharmaceuticals, and too often to fewer no doctors. We live as kings and Cypress County.
The term "germ" comes from the Latin and means "sprout". This is not a precise scientific term by any means. Germs live as bacteria in most cases and they have a single celled existence. Some live as parasites and cause disease through runaway infection of their host the release of powerful poisons. Bacteria released viruses that have jumped aboard these bacteria to reproduce. Because wire is have no reproductive system of their own they do not qualify as "life" as 21st-century science understands life, a substance capable of reproduction. As pirates, viruses live on their host metabolism. Consider that bacteria and viruses account for most of the human diseases we must deal with in Cypress. Consider that many of these diseases arise from our very own poop.
Of course fungi and protozoa create less interest.
As pathogens the more harmful of the fungi, protozoa, bacteria, and viruses fall victim to our medical science chemistry. Antibiotics destroy pathogenic bacteria without killing our own healthy cells. Today we have few antiviral drugs we can use to destroy invading germs and infected host. This is why it is so important to follow a medical doctor's advice when telling us to consume all of our antibiotics as prescribed. Not following medical advice when consuming antibiotics only leads to create an environment in which pathogens become more well adapted to our antibiotics as well as retrovirus antibiotics.
It took many hundreds of years before we could develop a science by the seat of our pants as a species to create that overall language you use to defeat invading armies of dangerous pathogens. Antonies van Leeuwenhock made his spare time useful by studying lens making. From his lenses he made observations of microorganisms in freshwater as early as 1674. He called the critters that he observed "animalcules."
Earlier, the Roman writer Varro believe that we became sick by inhaling "tiny animals" that appeared from nowhere. Definitely was onto something and if others had followed this line of thinking we may have arrived at the germ theory of disease earlier. The scientific method must provide the light for others to follow if we are to find something of substance to believe.
It took Louis Pasteur, the man we call "the father of "the germ theory of disease"" to spearhead modern bacteriology, which he did while studying wind plant diseases. Followed by the Nobel prize winner Robert Koch (1843-1910) in 1879, pathogenic diseases were proven to exist in every case of disease. These organisms could be drawn into existence by reproducing themselves and "cultured" this is outside of the infected body.
In Cypress we approach nature and the environment without an openness to all and wonder, we no longer speak the language of attorney and beauty in our relationship with the world. Our attitudes are as masters, consumers, ruthless explorers, and am able to set limits on our immediate needs. We place our poop in a pipeline of sewers destined for sewage treatment and disposal. This actual manufacturing process has its outcomes as well.
And can we count on it?
All too frequently germs are spread by contaminated feces. So disadvantaged kids without appropriate hygiene suffer first. Some can be immunized early in life and then only suffer minor malaise or no illness. Poop related illnesses in poor countries that infect people often times in fact kids in day care centers, gay men, and tourists from rich countries who remain ignorant of the realities of life in a poor country. Even the United States does not remain free from protozoans G. lamblia, which have been which have been in 7 percent of US stool samples. To avoid such parasite it is best to avoid drinking surface water Third World countries.
The enerovirus viruses find beaches mile from the nearest outflow pipe or offshore dumpsite. So we know that they migrate easily and effectively. Because their favorite way into the human body is through the mouth, swimmers have a high risk of infection. Is it any wonder that Santa Monica Bay became the focal point for the battle cry, "Heal the bay."
In 2006 and 2007 a rarely reportedadenovirus called AD14
cause the cluster of 140 cases of severe respiratory illness. Nine of those who were stricken died. Both respiratory secretions and fecal matter became suspect for causing these deaths. Because military populations sure propensity for fecal matter related diseases, some researchers believe that crowding and stress play a role in their development.
In the field infantry soldiers are well aware of the importance of physical hygiene just as her commanders remain desperately aware. Soldiers as well as others become infected by the feces of infected animals such as cattle by coming in contact with water use by roaming animals. The best way to deal with poop cleanup is to not let it become necessary. It's for this reason that "slit trenches" serve as communal potty places and avoids any sort of poop cleanup needs; likewise, "cat holes" serve individual infantry solders as well instead of a need for poop cleanup. Still, some soldiers like special forces soldiers are required to continue poop cleanup as they perform surveillance work behind enemie lines.
Causes of Illness from Poop Poop Cleanup
Swallowing enough of the bacteria involved can lead to two weeks of illness. Healthy people can cure themselves, but some of us do not do well and require effective treatments for replacement the lost fluids. Waterborne infections like those caused by cryptosporidiosis lead to mass health hazards.
Over 300,000 Milwaukee residents became ill from city water. With severe diarrhea they suffered mightily. 4000 people were hospitalized, largest number ever in an industrialized country.
Cryptosporidia do not die from routine chlorination as shown by the Milwaukee Bugbee lived in Clorox. Boiling water appears to be a sound defense. Water must be boiled at least one minute and high altitudes of 6,562 feet for three minutes. But not all viruses are heat resistant. Cryptosporidia lives well in oysters contaminated by sewage runoff from pastors. It is a good idea to avoid oysters if you can just for this reason. Also it is a good idea to avoid gulping while in a swimming pool. The elderly should avoid swimming pools frequently use by children.
It costs a lot of water to move all this poop. The cost of body energy to move this poop. And then the residual of the manufacturing process of separating the fecal matter from the less infectious matter raises its own Fork Road of problems. How long can Cypress continue this approach to poop disposal?
By contrast, if we feel intimately united with all that exists, then sobriety and care will lead us to understand that a more natural and radical approach to poop cleanup dictates treating this object of scorn more simply and put to use in control. By "use" I do not mean to say that Cypress must use poop to fertilize fields within its boundaries are outside of its boundaries.
It seems to me most logical though that the history of poop over the millennia tells us something about handling it is possible uses. Likewise, our high technology promises a means of envisioning more sanitary and useful approaches to poop cleanup.
Did you know that, according to Pope XYZ, that St. Francis acid part of the fry regard and always be left untouched, so that wildflowers and herbs could grow there, and those who solve them can raise their minds to God, the creator of such beauty. Rather than a problem to be solved, the world is a joyful mystery to be contemplated with gladness and praise." What does this suggest for poop cleanup? Is there a way that we can return poop to the divide before that forked road demanded by civilization?
A crisis awaits poop cleanup and obstructionist attitudes, even on the part of believers, can range from denial of the problem to indifference, nonchalant resignation or blind confidence in technical solutions.
The market tends to promote extreme consumerism and this in itself creates extreme pooping. Obesity alone tells us that there must be a lot of poop in our sewers. Cypress cannot hide from its own obesity and what this means in terms of pooping. We have now lost an awareness of our common origins.
Our mutual belonging, and of a future sharing of our environment now becomes clouded as our own loss of self-control proves obvious. This lack of basic awareness towards more satisfying forms of life. A great cultural, spiritual and now educational challenge stands before us. What shall we do with Cypress and its poop cleanup needs? What shall we do with our own poop cleanup needs? The to stand parallel as they move into the future.
People are easily caught up in a whirlwind of needless buying and spending. Compulsive consumerism is one example of how the techno economic paradigm affects individuals. Our conformity to the production of gadgets and techniques seems reasonable and just. But in the end the cost us, it cost us as Cypress residents, and it cost people in other lands.
This paradigm leads people to believe that they are free as long as they have freedom to consume. We represent a minority in the world wielding wild economic and financial powers. Among the confuse consumers we have confuse poopers. Postmodern humanity has yet yet achieved a new self-awareness capable of offering guidance and direction. It lacks identity for its own source of anxiety. We have a lack of up substantial lands and too many means of becoming confused and misguided.
We live in a seedbed of collective selfishness. People become self-centered and soften close. Greed increases every day. As our attitudes for consumption become more widespread so do our social norms clash with our personal needs and those of others needs.
Finally and economic calculus comes into play no matter what city we live in, including Cypress.
A History of Poop
Like everything else in society we find that poop has a history, as does poop cleanup. This history begins when people start to write about it.
During the 17th century in France a certain Royal attitude towards poop arose. The keying had sought along with his poets to purify the commerce of words while making language fluent. This precapitalist inclination advocating in his poets sought to regenerate an urban circulation of purified language within a population suffering the effects of accumulation of poop . Terrorism emerged in language. It became the job of linguists to dispel order through syntax as well as through words.
"Pare-fumier" became the means of linguistically dealing with substances to close in meaning to the thing they signified. Words were to be given fancy down to signify filthy substances. Impolite discussions could be made more polite, made elegant, by getting rid of the mark in my out of their substance. Grammarians and writers were to transform waste into a novel form of beauty. The idea was to create a French language in which "the French language could not call barbarian."
So there came a time in a place when language must already have labored to eliminate or have reduced barbarous sounds related to corrupt substances. The French language, according to Freud, sought cleanliness, order, and beauty. As a result the French sure no one for their language Academy as a population using a policed language. From its inception's, Paris did not take long to become a city of poop requiring poop cleanup for the sake public hygiene.
No orderliness and beauty of language could dispel the owner, the filth, and the disease spread by poop unregulated in city streets.
Civilization does not follow a rhythm of linear progression, neither does poop cleanup. In civilization and its discontents Freud asserted that, "the similar to that which exists between the civilizing process and the evolution of the libido and the individual" suggests that progress follows a haphazard, happenstance movement my starts and fits.
Neither in France or the United States of America have our societies moved from their drive to produce new refuge while seeking its absolute elimination, particularly in terms of poop cleanup.
In Paris the idea of a humanist approach to poop cleanup followed from the Renaissance returned to colaca maxima. The phrase itself, colaca maxima, became a signifier of civilizations progress towards human eyes poop cleanup with a sewer system fit for Roman empires. Rome had aqueducts for handling it is poop cleanup I turn it aqueducts in the sewers in some cases.
According to Freud, civilization follows a path towards creating use values and goods while at the same time is driven by gain-in-pleasure. The pleasure principle becomes antagonistic to the more practical subsidization of nature to human manipulation. In the middle of these two opposing goals we find poop. Poop, and necessary outcome of socially profitable production becomes an inevitable byproduct of cleanliness, order, and beauty.
Outside of production we find that poop must be placed in a useful form to help enrich civilization in a sublimated form. This means poop cleanup for reintroduction of poop into the soil, a literal "sublimation."
This is why we can talk about sublimation of the pleasure principle, subjugating the it to an unconscious realm of being in the world. We produce auxiliary origins according to Freud and his auxiliary origins secrete waste, poop. Now all of this may seem complex and like so much foolish talk, the place it in the context of the emergence of civilization from a beastie existence in which poop did not exist, not exist in the world.
Before civilization and before the rise of language, to interwoven developments in the emergency of civilization, poop did not already exist because we do not have a language to distinguish it from other substances in our environment. Surely at some point it is stink, it smelled became like a biohazard to small groups of human beings. It attracted predators and once the predators had zeroed in on the poop they found their way to the human beings. Unlike domesticated cats, human beings do not have an instinct for burying their poop. Most likely they slept narrative times and Tele became most obvious that they cannot do so and survive the night. Most likely while in trees they poop below their trees and sought comfort and sanctuary in the limbs of natures for us.
Once the survivability of signifying poop as a life-threatening substance and noxious goo, the dereliction of human beings to label their environment would soon place poop on the low end of its favored substances. One can imagine enemies pooping near their opponents camps to fetch predators. Dirty tricks and jokes soon became the hallmark of poop, otherwise should. Anesthetic arisen.
The return of that which is dumped must awaken our minds to a new form of thinking. In this solo outcome we find the mind seeking to develop a forked path: one, a recycle route which becomes useful; learn to forever abandon that which threatens upon return.